Results for 'H. A. Ceccatto'

921 found
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  1.  9
    Neural network ensembles: evaluation of aggregation algorithms.P. M. Granitto, P. F. Verdes & H. A. Ceccatto - 2005 - Artificial Intelligence 163 (2):139-162.
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  2. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  3. Falsafat ḥawḍ al-Baḥr al-Mutawassiṭ wa-al-iltizām al-Lubnānī: fī muʼallafāt al-Duktūr René Habachi.Yūḥannā Salīm Saʻādah - 1993 - al-Kaslīk, Lebanon: Jāmiʻat al-Rūḥ al-Qudus. Edited by René Habachi.
     
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  4. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  5.  15
    A study of repeated twinning, lattice imperfections and impurity distribution in amethyst.H. H. Schlössin & A. R. Lang - 1965 - Philosophical Magazine 12 (116):283-296.
  6.  24
    Transswitching as a means of studying within-subjects conditioning effects.H. D. Kimmel & K. A. Gardner - 1981 - Bulletin of the Psychonomic Society 18 (6):315-317.
  7.  12
    Ḥāsil-i ʻumr: sayrī dar andīshahʹhā-yi Ustād Muṭahharī.ʻAbd Allāh Naṣrī - 2004 - Tihrān: Daftar-i Nashr-i Farhang-i Islāmī.
    jild-i 1. Falsafah -- jild-i 2. Andīshahʹhā-yi kalāmī va ijtimāʻī.
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  8. A Treatise on Knowledge.A. H. Smith - 1943 - Mind 52 (208):331-344.
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  9.  22
    A unified friction description and its application to the simulation of frictional instability using the finite element method.H. L. Xing, P. Mora & A. Makinouchi - 2006 - Philosophical Magazine 86 (21-22):3453-3475.
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  10.  12
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  11.  17
    Induccion a la reproduccion, esfuerzo reproductivo y distribucion de la energia en Euvola ziczac.H. J. A. Gomez - 1996 - Scientia 10.
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  12. Rūḥ dar qalamraw-i dīn va falsafah.Naṣr Allāh Āzhang - 1966 - Tihrān,: Bāzār Jaʻfarī.
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  13.  19
    (1 other version)A new explanation for the illusory movements seen by Helmholtz on the Zöllner diagram.A. H. Pierce - 1900 - Psychological Review 7 (4):356-376.
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  14.  5
    ʻAvāmil-i fahm-i matn: dar dānish-i hirminūtīk va ʻilm-i uṣūl-i istinbāṭ az dīdgāh-i Pul Rīkūr va Muḥaqqiq Iṣfahānī.Ḥamīd Riz̤ā Ḥasanī - 2010 - Tihrān: Hirmis.
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  15. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  16.  15
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  17. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  18.  15
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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  19. (2 other versions)Does moral philosophy rest on a mistake?H. A. Prichard - 1912 - Mind 21 (81):21-37.
    Probably to most students of Moral Philosophy there comes a time when they feel a vague sense of dissatisfaction with the whole subject. And the sense of dissatisfaction tends to grow rather than to diminish. It is not so much that the positions, and still more the arguments, of particular thinkers seem unconvincing, though this is true. It is rather that the aim of the subject becomes increasingly obscure. "What," it is asked, "are we really going to learn by Moral (...)
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  20.  27
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  21. [Manuscript Notes on] Mr. H.A. Prichard's Lectures on Kant's Kritik of Pure Reason, [Given in] Michaelmas Term, 1907 and Hilary Term, 1908.H. A. Prichard - 1907 - [S.N.].
  22.  33
    Subjunctive Reasoning.H. A. Lewis - 1978 - Philosophical Quarterly 28 (113):360-362.
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  23.  50
    A Note on Virgilius Maro.H. A. Strong - 1903 - The Classical Review 17 (04):207-209.
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  24.  56
    Is there a quantization condition for the classical problem of charge and pole?H. A. Cohen - 1974 - Foundations of Physics 4 (1):115-120.
    In elementary derivations of the quantization of azimuthal angular momentum the eigenfunction is determined to be exp(im φ), which is “oversensitive” to the rotation φ → φ+2π, unlessm is an integer. In a recent paper Kerner examined the classical system of charge and magnetic pole, and expressed Π, a vector constant of motion for the system, in terms of a physical angle ψ, to deduce a remarkable paradox. Kerner pointed out that Π(ψ) is “oversensitive” to ψ → ψ+2π unless a (...)
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  25.  8
    al-Shurūḥ al-Maghribīyah ʻalá Kitāb al-Shamāʼil al-nabawīyah li-Abī ʻĪssá al-Tirmidhī (t 279 H).al-Ḥassān Ḥālī - 2012 - al-ʻArāʼish: al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ, Markaz ibn al-Qaṭṭān lil-Dirāsāt wa-al-Abḥāth fī al-Ḥadīth al-Sharīf wa-al-Sīrah al-ʻAṭirah.
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  26.  53
    H. W. B. Joseph, 1867-1943.H. A. Prichard - 1944 - Mind 53 (210):189-191.
  27. (1 other version)Kants Theory of Knowledge.H. A. Prichard - 1910 - Revue de Métaphysique et de Morale 18 (3):25-26.
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  28.  31
    A Note on the Eastern Trade-Route in Asia Minor.H. A. Ormerod - 1912 - The Classical Review 26 (03):76-77.
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  29.  5
    The Ethical Theory of Hegel; A Study of the Philosophy of Right.H. A. Reyburn - 2018 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  30.  27
    The Place of Value in a World of Facts. [REVIEW]H. A. L. & Wolfgang Kohler - 1939 - Journal of Philosophy 36 (4):107.
  31.  10
    A Conflict of Duties.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    In his general account of moral thought, Prichard holds that to regard a given action as right, we must imagine ourselves to be in a certain set of circumstances. In doing so, we conceive of ourselves as bound by those circumstances to perform that action. Since we have various general convictions about moral obligation, no single characteristic leads us to regard right acts as right. When two general convictions conflict, we are not in a position to know what our duty (...)
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  32. Garman's Lectures, Letters, and Addresses of Charles H. Garman.H. A. Overstreet - 1910 - Journal of Philosophy 7:582.
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  33.  41
    Islam in Modern History.H. A. R. Gibb & Wilfred Cantwell Smith - 1958 - Journal of the American Oriental Society 78 (2):126.
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  34. (1 other version)Knowledge and Perception.H. A. Prichard - 1950 - Philosophy 25 (95):358-360.
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  35.  63
    The Meaning of àγaθóν in the "Ethics" of Aristotle.H. A. Prichard - 1935 - Philosophy 10 (37):27 - 39.
    I have for some time found it increasingly difficult to resist a conclusion so heretical that the mere acceptance of it may seem a proof of lunacy. Yet the failure of a recent attempt to resist it has led me to want to confess the heresy. And at any rate a statement of my reasons may provoke a refutation.
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  36.  92
    The Sense-Datum Fallacy.H. A. Prighard - 1938 - Aristotelian Society Supplementary Volume 17 (1):1-18.
  37.  9
    The Object of a Desire.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    Concerning the nature of desires that pertain to actions, considers the view that we cannot desire something unless we know or think, first, that it does not exist, and second, that it does not exist now. Finds a core of truth in this, but modifies the formula to claim that ‘we can only desire the existence of that of the existence of which in the past, present, or future, as the case may be, we are uncertain.’ Put more simply, a (...)
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  38.  52
    Studies in space orientation. III. Perception of the upright in the absence of a visual field.H. A. Witkin & S. E. Asch - 1948 - Journal of Experimental Psychology 38 (5):603.
  39.  35
    Concerning Justice. Lucilius A. Emery.H. A. Bigelow - 1915 - International Journal of Ethics 26 (1):120-122.
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  40. Fī al-ḥājah ilá al-taʼwīl: ashghāl al-muʼtamar al-awwal: mukhtabar al-taʼwīlīyāt wa-al-dirāsāt al-naṣṣīyah wa-al-lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah, Martīl, Tiṭwān, al-Maghrib, 25-26 Abrīl 2018.Muḥammad Ḥayrash (ed.) - 2018 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
     
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  41. The New Testament Doctrine of the “Last Things”—A Study of Eschatology.H. A. Guy - 1948
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  42.  11
    ʻIlm al-kalām al-muʻāṣir: dirāsah naẓarīyah wa-namādhij taṭbīqīyah.Muḥammad Hishām Ḥātimī - 2020 - Ṭanjah: Salīkī Akhawayn.
  43.  13
    Exchanging.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    The act of exchanging one thing for another seems to involve a promise. The confidence needed to relinquish something one has on the understanding that one will receive what another has in exchange can be expressed in terms of resolve. In binding oneself, one thinks that if the other binds himself or herself to perform a given action, then he or she will do that action. In cases in which one person's action does not precede the other's, one's promise involves (...)
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  44.  4
    Rashaḥāt al-biḥār.Muḥammad ʻAlī Shāhʹābādī - 2008 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang-i Andīshah-i Islāmī. Edited by Zāhid Vaysī & Muḥammad ʻAlī Shāhʹābādī.
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  45.  39
    A History of Greece, from the Earliest Times to the Macedonian Conquest: By C. W. C. Oman, M.A., F.S.A. Rivingtons: 1890. 4 s. 6 d[REVIEW]A. H. Cooke - 1890 - The Classical Review 4 (07):314-315.
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  46. K̲h̲udā, kāʼinātu ain māṇhu: zindāgīan jī abadī haqīqatan kī narvār kanduṛ caund maz̤mūna.Vaḥīduddīn K̲h̲ān̲ - 2000 - Sakkar: Milanu jā handa, ʻAzīz Būk Isṭor. Edited by Amānu Shaik̲h̲u.
     
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  47. H. Hart, "Understanding our world: An integral ontology".H. A. Meynell - 1986 - International Journal for Philosophy of Religion 20 (1):62.
     
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  48.  7
    Matn-i kāmil-i ʻArabī Fārsī-i Rashaḥāt al-biḥār: bih hamrāh-i fatāvā, ijāzāt va ʻaksʹhā.Muḥammad ʻAlī Shāhʹābādī - 2009 - Tihrān: Muʼassasah-ʼi Intishārāt-i Farāhānī.
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  49. Knowledge And Perception.H. A. Prichard - 1950 - Oxford,: Oxford University Press.
  50.  9
    John's gospel and the Johannine church: A mirror of events wifhin a text or/and a window on events within a church.H. A. Lombard - 1987 - HTS Theological Studies 43 (3).
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