Results for 'H. A. Ceccatto'

922 found
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  1.  9
    Neural network ensembles: evaluation of aggregation algorithms.P. M. Granitto, P. F. Verdes & H. A. Ceccatto - 2005 - Artificial Intelligence 163 (2):139-162.
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  2. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  3. Falsafat ḥawḍ al-Baḥr al-Mutawassiṭ wa-al-iltizām al-Lubnānī: fī muʼallafāt al-Duktūr René Habachi.Yūḥannā Salīm Saʻādah - 1993 - al-Kaslīk, Lebanon: Jāmiʻat al-Rūḥ al-Qudus. Edited by René Habachi.
     
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  4.  24
    Transswitching as a means of studying within-subjects conditioning effects.H. D. Kimmel & K. A. Gardner - 1981 - Bulletin of the Psychonomic Society 18 (6):315-317.
  5. A Treatise on Knowledge.A. H. Smith - 1943 - Mind 52 (208):331-344.
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  6.  22
    A unified friction description and its application to the simulation of frictional instability using the finite element method.H. L. Xing, P. Mora & A. Makinouchi - 2006 - Philosophical Magazine 86 (21-22):3453-3475.
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  7.  12
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  8. Rūḥ dar qalamraw-i dīn va falsafah.Naṣr Allāh Āzhang - 1966 - Tihrān,: Bāzār Jaʻfarī.
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  9.  19
    (1 other version)A new explanation for the illusory movements seen by Helmholtz on the Zöllner diagram.A. H. Pierce - 1900 - Psychological Review 7 (4):356-376.
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  10.  17
    Induccion a la reproduccion, esfuerzo reproductivo y distribucion de la energia en Euvola ziczac.H. J. A. Gomez - 1996 - Scientia 10.
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  11.  5
    ʻAvāmil-i fahm-i matn: dar dānish-i hirminūtīk va ʻilm-i uṣūl-i istinbāṭ az dīdgāh-i Pul Rīkūr va Muḥaqqiq Iṣfahānī.Ḥamīd Riz̤ā Ḥasanī - 2010 - Tihrān: Hirmis.
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  12. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  13.  17
    Prolonged grieving after abortion: a descriptive study.A. H. Hawkins - 1993 - Journal of Clinical Ethics 4 (4):374.
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  14. al-Suhrawardī, muʼassis al-ḥikmah al-ishrāqīyah: dirāsāt wa-mukhtārāt.ʻAbd al-Fattāḥ Rawwās Qalʻaʹjī - 2013 - Dimashq: al-Hayʼah al-ʻĀmmah al-Sūrīyah lil-Kitāb, Wizārat al-Thaqāfah.
  15.  26
    A Maltese Anthology.G. F. H. & A. J. Arberry - 1964 - Journal of the American Oriental Society 84 (4):488.
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  16.  15
    Non-Pharmaceutical Interventions to Limit the Transmission of a Pandemic Virus: The Need for Complementary Programs to Address Children’s Diverse Needs.A. H. Antommaria & Emily A. Thorell - 2011 - Journal of Clinical Ethics 22 (1):25-32.
    Non-pharmaceutical interventions, including social distancing, quarantine, and isolation, are a potentially attractive means to limit the transmission of a pandemic virus. Many of these interventions are directed at children given children’s disproportionate role in amplifying epidemics. The ethics of non-pharmaceutical interventions can be analyzed using Nancy Kass’ ethics framework for public health. Such an analysis highlights the limited data supporting these interventions’ effectiveness. It also suggests the framework itself needs to be expanded to consider harms other than constraints on liberty (...)
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  17.  8
    Ciencia y tecnología de cara al siglo XXI.Eitel H. Lauría - 2000 - Buenos Aires: Universidad del Salvador.
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  18.  15
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  19.  8
    ʻIrfān-i Islāmī dar āyīnah-i muṭālaʻāt-i muʻāṣir =.Ḥusayn Shikarʼābī - 2014 - [Tehran]: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
    Mysticism ; Islamic philosophy ; Sufism.
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  20. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  21.  15
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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  22.  27
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  23. [Manuscript Notes on] Mr. H.A. Prichard's Lectures on Kant's Kritik of Pure Reason, [Given in] Michaelmas Term, 1907 and Hilary Term, 1908.H. A. Prichard - 1907 - [S.N.].
  24.  33
    Subjunctive Reasoning.H. A. Lewis - 1978 - Philosophical Quarterly 28 (113):360-362.
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  25. From playfulness and self-centredness via grand expectations to normalisation: a psychoanalytical rereading of the history of molecular genetics. [REVIEW]H. A. E. Zwart - 2013 - Medicine, Health Care and Philosophy 16 (4):775-788.
    In this paper, I will reread the history of molecular genetics from a psychoanalytical angle, analysing it as a case history. Building on the developmental theories of Freud and his followers, I will distinguish four stages, namely: (1) oedipal childhood, notably the epoch of model building (1943–1953); (2) the latency period, with a focus on the development of basic skills (1953–1989); (3) adolescence, exemplified by the Human Genome Project, with its fierce conflicts, great expectations and grandiose claims (1989–2003) and (4) (...)
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  26.  53
    H. W. B. Joseph, 1867-1943.H. A. Prichard - 1944 - Mind 53 (210):189-191.
  27. (1 other version)Knowledge and Perception.H. A. Prichard - 1950 - Philosophy 25 (95):358-360.
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  28.  56
    Is there a quantization condition for the classical problem of charge and pole?H. A. Cohen - 1974 - Foundations of Physics 4 (1):115-120.
    In elementary derivations of the quantization of azimuthal angular momentum the eigenfunction is determined to be exp(im φ), which is “oversensitive” to the rotation φ → φ+2π, unlessm is an integer. In a recent paper Kerner examined the classical system of charge and magnetic pole, and expressed Π, a vector constant of motion for the system, in terms of a physical angle ψ, to deduce a remarkable paradox. Kerner pointed out that Π(ψ) is “oversensitive” to ψ → ψ+2π unless a (...)
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  29. (1 other version)Kants Theory of Knowledge.H. A. Prichard - 1910 - Revue de Métaphysique et de Morale 18 (3):25-26.
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  30.  31
    A Note on the Eastern Trade-Route in Asia Minor.H. A. Ormerod - 1912 - The Classical Review 26 (03):76-77.
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  31.  8
    al-Shurūḥ al-Maghribīyah ʻalá Kitāb al-Shamāʼil al-nabawīyah li-Abī ʻĪssá al-Tirmidhī (t 279 H).al-Ḥassān Ḥālī - 2012 - al-ʻArāʼish: al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ, Markaz ibn al-Qaṭṭān lil-Dirāsāt wa-al-Abḥāth fī al-Ḥadīth al-Sharīf wa-al-Sīrah al-ʻAṭirah.
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  32.  5
    The Ethical Theory of Hegel; A Study of the Philosophy of Right.H. A. Reyburn - 2018 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  33.  10
    A Conflict of Duties.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    In his general account of moral thought, Prichard holds that to regard a given action as right, we must imagine ourselves to be in a certain set of circumstances. In doing so, we conceive of ourselves as bound by those circumstances to perform that action. Since we have various general convictions about moral obligation, no single characteristic leads us to regard right acts as right. When two general convictions conflict, we are not in a position to know what our duty (...)
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  34.  63
    The Meaning of àγaθóν in the "Ethics" of Aristotle.H. A. Prichard - 1935 - Philosophy 10 (37):27 - 39.
    I have for some time found it increasingly difficult to resist a conclusion so heretical that the mere acceptance of it may seem a proof of lunacy. Yet the failure of a recent attempt to resist it has led me to want to confess the heresy. And at any rate a statement of my reasons may provoke a refutation.
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  35. Garman's Lectures, Letters, and Addresses of Charles H. Garman.H. A. Overstreet - 1910 - Journal of Philosophy 7:582.
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  36.  9
    The Object of a Desire.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    Concerning the nature of desires that pertain to actions, considers the view that we cannot desire something unless we know or think, first, that it does not exist, and second, that it does not exist now. Finds a core of truth in this, but modifies the formula to claim that ‘we can only desire the existence of that of the existence of which in the past, present, or future, as the case may be, we are uncertain.’ Put more simply, a (...)
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  37. H. Hart, "Understanding our world: An integral ontology".H. A. Meynell - 1986 - International Journal for Philosophy of Religion 20 (1):62.
     
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  38.  13
    Exchanging.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    The act of exchanging one thing for another seems to involve a promise. The confidence needed to relinquish something one has on the understanding that one will receive what another has in exchange can be expressed in terms of resolve. In binding oneself, one thinks that if the other binds himself or herself to perform a given action, then he or she will do that action. In cases in which one person's action does not precede the other's, one's promise involves (...)
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  39.  35
    Concerning Justice. Lucilius A. Emery.H. A. Bigelow - 1915 - International Journal of Ethics 26 (1):120-122.
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  40.  4
    Rashaḥāt al-biḥār.Muḥammad ʻAlī Shāhʹābādī - 2008 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang-i Andīshah-i Islāmī. Edited by Zāhid Vaysī & Muḥammad ʻAlī Shāhʹābādī.
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  41. The New Testament Doctrine of the “Last Things”—A Study of Eschatology.H. A. Guy - 1948
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  42.  11
    ʻIlm al-kalām al-muʻāṣir: dirāsah naẓarīyah wa-namādhij taṭbīqīyah.Muḥammad Hishām Ḥātimī - 2020 - Ṭanjah: Salīkī Akhawayn.
  43. Fī al-ḥājah ilá al-taʼwīl: ashghāl al-muʼtamar al-awwal: mukhtabar al-taʼwīlīyāt wa-al-dirāsāt al-naṣṣīyah wa-al-lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah, Martīl, Tiṭwān, al-Maghrib, 25-26 Abrīl 2018.Muḥammad Ḥayrash (ed.) - 2018 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
     
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  44. Muslim falsafah: caudhvīn ṣadī ʻĪsvī tak ke nāmvar Musalmān mufakkirīn kē ilāhiyyātī, mā baʻdut̤-t̤abaʻī, nafsiyātī, ak̲h̲lāqī, aur siyāsī naẓriyāt. ʻAbdulk̲h̲āliq - 1984 - Lāhaur: ʻAzīz Pablisharz. Edited by Yūsuf Shaidāʼi.
  45. K̲h̲udā, kāʼinātu ain māṇhu: zindāgīan jī abadī haqīqatan kī narvār kanduṛ caund maz̤mūna.Vaḥīduddīn K̲h̲ān̲ - 2000 - Sakkar: Milanu jā handa, ʻAzīz Būk Isṭor. Edited by Amānu Shaik̲h̲u.
     
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  46. The Harvest of Medieval Theology.H. A. OBERMAN - 1963
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  47. (1 other version)K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2012 - Islāmābād: Muqtadirah-i Qaumī Zabān.
    Study of rationalism in Urdu literature.
     
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  48.  9
    John's gospel and the Johannine church: A mirror of events wifhin a text or/and a window on events within a church.H. A. Lombard - 1987 - HTS Theological Studies 43 (3).
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  49.  53
    Muslim Intellectual: A Study of Al-Ghazālī.H. A. R. Gibb - 1964 - Philosophy East and West 13 (4):369-370.
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  50.  15
    Acting, Willing, Desiring.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    To the question ‘What does it mean to act or to do something?’, replies that it is not easy to identify a common character in actions. Begins by examining the position of Cook Wilson, who maintains that ‘to do something’ means to originate, cause, or bring into existence, either directly or indirectly, some not yet existing state either in oneself or some other body. Although Prichard agrees that usually action involves causing something, he observes that causing a change is not (...)
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